By Lucille Clifton
i am running into a new year
and the old years blow back
like a wind
that i catch in my hair
like strong fingers like
all my old promises and
it will be hard to let go
of what i said to myself
about myself
when i was sixteen and
twenty-six and thirty-six
even thirty-six but
i am running into a new year
and i beg what i love and
i leave to forgive me
The poem, I’ve always felt, is an opportunity for me to create an integrated whole from so many broken shards --Rafael Campo
Wednesday, January 6, 2016
Wednesday, December 23, 2015
Summer Sky
By JoyAnne O'Donnell
I always felt
the summer
was blessed
with fruit
with flowers
that color
and scent
our hunger
for life
our energy strife to swim
like a shark's fin
in the ocean
that carries our emotion
our love potion.
JoyAnne O'Donnell is a Pushcart-nominated poet. She is also a peace poet. JoyAnne writes her poems outside to feel the energy of the poem's spirit.
I always felt
the summer
was blessed
with fruit
with flowers
that color
and scent
our hunger
for life
our energy strife to swim
like a shark's fin
in the ocean
that carries our emotion
our love potion.
JoyAnne O'Donnell is a Pushcart-nominated poet. She is also a peace poet. JoyAnne writes her poems outside to feel the energy of the poem's spirit.
Tuesday, December 22, 2015
Theme for English B
By Langston Hughes
The instructor said,
Go home and write
a page tonight.
And let that page come out of you--
Then, it will be true.
I wonder if it's that simple?
I am twenty-two, colored, born in Winston-Salem.
I went to school there, then Durham, then here
to this college on the hill above Harlem.
I am the only colored student in my class.
The steps from the hill lead down into Harlem,
through a park, then I cross St. Nicholas,
Eighth Avenue, Seventh, and I come to the Y,
the Harlem Branch Y, where I take the elevator
up to my room, sit down, and write this page:
It's not easy to know what is true for you or me
at twenty-two, my age. But I guess I'm what
I feel and see and hear, Harlem, I hear you:
hear you, hear me--we two--you, me, talk on this page.
(I hear New York, too.) Me--who?
Well, I like to eat, sleep, drink, and be in love.
I like to work, read, learn, and understand life.
I like a pipe for a Christmas present,
or records--Bessie, bop, or Bach.
I guess being colored doesn't make me not like
the same things other folks like who are other races.
So will my page be colored that I write?
Being me, it will not be white.
But it will be
a part of you, instructor.
You are white--
yet a part of me, as I am a part of you.
That's American.
Sometimes perhaps you don't want to be a part of me.
Nor do I often want to be a part of you.
But we are, that's true!
As I learn from you,
I guess you learn from me--
although you're older--and white--
and somewhat more free.
This is my page for English B.
The instructor said,
Go home and write
a page tonight.
And let that page come out of you--
Then, it will be true.
I wonder if it's that simple?
I am twenty-two, colored, born in Winston-Salem.
I went to school there, then Durham, then here
to this college on the hill above Harlem.
I am the only colored student in my class.
The steps from the hill lead down into Harlem,
through a park, then I cross St. Nicholas,
Eighth Avenue, Seventh, and I come to the Y,
the Harlem Branch Y, where I take the elevator
up to my room, sit down, and write this page:
It's not easy to know what is true for you or me
at twenty-two, my age. But I guess I'm what
I feel and see and hear, Harlem, I hear you:
hear you, hear me--we two--you, me, talk on this page.
(I hear New York, too.) Me--who?
Well, I like to eat, sleep, drink, and be in love.
I like to work, read, learn, and understand life.
I like a pipe for a Christmas present,
or records--Bessie, bop, or Bach.
I guess being colored doesn't make me not like
the same things other folks like who are other races.
So will my page be colored that I write?
Being me, it will not be white.
But it will be
a part of you, instructor.
You are white--
yet a part of me, as I am a part of you.
That's American.
Sometimes perhaps you don't want to be a part of me.
Nor do I often want to be a part of you.
But we are, that's true!
As I learn from you,
I guess you learn from me--
although you're older--and white--
and somewhat more free.
This is my page for English B.
Monday, December 21, 2015
The Shortest Day
By Susan Cooper
And so the Shortest Day came and the year died
And everywhere down the centuries of the snow-white world
Came people singing, dancing,
To drive the dark away.
They lighted candles in the winter trees;
They hung their homes with evergreen;
They burned beseeching fires all night long
To keep the year alive.
And when the new year’s sunshine blazed awake
They shouted, revelling.
Through all the frosty ages you can hear them
Echoing behind us – listen!
All the long echoes, sing the same delight,
This Shortest Day,
As promise wakens in the sleeping land:
They carol, feast, give thanks,
And dearly love their friends,
And hope for peace.
And now so do we, here, now,
This year and every year.
Welcome Yule!
And so the Shortest Day came and the year died
And everywhere down the centuries of the snow-white world
Came people singing, dancing,
To drive the dark away.
They lighted candles in the winter trees;
They hung their homes with evergreen;
They burned beseeching fires all night long
To keep the year alive.
And when the new year’s sunshine blazed awake
They shouted, revelling.
Through all the frosty ages you can hear them
Echoing behind us – listen!
All the long echoes, sing the same delight,
This Shortest Day,
As promise wakens in the sleeping land:
They carol, feast, give thanks,
And dearly love their friends,
And hope for peace.
And now so do we, here, now,
This year and every year.
Welcome Yule!
Wednesday, December 9, 2015
See the Woman
By John Trudell
She has a young face
An old face
She carries herself well
In all ages
She survives all man has done
In some tribes she is free
In some religions
She is under man
In some societies
She’s worth what she consumes
In some nations
She is delicate strength
In some states
She is told she is weak
In some classes
She is property owned
In all instances
She is sister to earth
In all conditions
She is life bringer
In all life she is our necessity
See the woman eyes
Flowers swaying
On scattered hills
Sun dancing calling in the bees
See the woman heart
Lavender butterflies
Fronting blue sky
Misty rain falling
On soft wild roses
See the woman beauty
Lightning streaking
Dark summer nights
Forests of pines mating
With new winter snow
See the woman spirit
Daily serving courage
With laughter
Her breath a dream
And a prayer
She has a young face
An old face
She carries herself well
In all ages
She survives all man has done
In some tribes she is free
In some religions
She is under man
In some societies
She’s worth what she consumes
In some nations
She is delicate strength
In some states
She is told she is weak
In some classes
She is property owned
In all instances
She is sister to earth
In all conditions
She is life bringer
In all life she is our necessity
See the woman eyes
Flowers swaying
On scattered hills
Sun dancing calling in the bees
See the woman heart
Lavender butterflies
Fronting blue sky
Misty rain falling
On soft wild roses
See the woman beauty
Lightning streaking
Dark summer nights
Forests of pines mating
With new winter snow
See the woman spirit
Daily serving courage
With laughter
Her breath a dream
And a prayer
Sunday, December 6, 2015
Active Shooter’s Daughter
By Brittney Corrigan
I wasn’t enough. My new eyes, dark
and starshined, weren’t enough. My downy
scalp, still fragrant with the scent of beginnings,
was not enough. My small fingers wrapped
round her thumb were not enough. My coos. My
laughter. My wails when she left me. Not enough.
I wasn’t there. I wasn’t swathed against
her breast the way I should have been, slung
close enough to hear her metronomic heart,
cling to her new-mother belly, twist her
thick hair, bury my face in her neck. She passed
me over. Held something else in her arms.
I wasn’t enough. The reaching of my limbs for
her body in the night was not enough. The babble
rippling from my waking lips was not enough.
My skin sweet as ripe fruit. My ears tuned
to the lilting of her voice. My face a moon
of promise. Not enough. Not enough. Not enough.
I wasn’t old enough to know. My lullabies
sung with metallic snaps and clicks. The rhythmic
rattle of ammunition shells. The shiny barrels
polished and carressed, so clean and tended.
Handed to my father as she leaned to place me
in my crib, cupped the heels of my feet in her palms.
I wasn’t enough. The auspice of my future.
Not enough. The safety of my world. Not enough.
The empty house, the shattered family. Neither
were enough. The road of shame before me.
The thought of me abandoned. The gaping of my life
without her life. None of it. None of it enough.
I wasn’t responsible. But oh sisters, oh brothers and fathers
and mothers, oh daughters and sons, oh friends and dear ones
crouched and laid flat by your fear, oh survivors, oh wounded,
oh ghosts. I wasn’t enough. I couldn’t stop them. Couldn’t
hold their hearts. So hold me. Hold me up into the mourners
and the cameras and the sun. Enough. Enough. Enough.
I wasn’t enough. My new eyes, dark
and starshined, weren’t enough. My downy
scalp, still fragrant with the scent of beginnings,
was not enough. My small fingers wrapped
round her thumb were not enough. My coos. My
laughter. My wails when she left me. Not enough.
I wasn’t there. I wasn’t swathed against
her breast the way I should have been, slung
close enough to hear her metronomic heart,
cling to her new-mother belly, twist her
thick hair, bury my face in her neck. She passed
me over. Held something else in her arms.
I wasn’t enough. The reaching of my limbs for
her body in the night was not enough. The babble
rippling from my waking lips was not enough.
My skin sweet as ripe fruit. My ears tuned
to the lilting of her voice. My face a moon
of promise. Not enough. Not enough. Not enough.
I wasn’t old enough to know. My lullabies
sung with metallic snaps and clicks. The rhythmic
rattle of ammunition shells. The shiny barrels
polished and carressed, so clean and tended.
Handed to my father as she leaned to place me
in my crib, cupped the heels of my feet in her palms.
I wasn’t enough. The auspice of my future.
Not enough. The safety of my world. Not enough.
The empty house, the shattered family. Neither
were enough. The road of shame before me.
The thought of me abandoned. The gaping of my life
without her life. None of it. None of it enough.
I wasn’t responsible. But oh sisters, oh brothers and fathers
and mothers, oh daughters and sons, oh friends and dear ones
crouched and laid flat by your fear, oh survivors, oh wounded,
oh ghosts. I wasn’t enough. I couldn’t stop them. Couldn’t
hold their hearts. So hold me. Hold me up into the mourners
and the cameras and the sun. Enough. Enough. Enough.
Thursday, November 26, 2015
The Thanksgivings
By Harriet Maxwell Converse
Based on a traditional Iroquois prayer
We who are here present thank the Great Spirit that we are here
to praise Him.
We thank Him that He has created men and women, and ordered
that these beings shall always be living to multiply the earth.
We thank Him for making the earth and giving these beings its products
to live on. We thank Him for the water that comes out of the earth and runs
for our lands.
We thank Him for all the animals on the earth.
We thank Him for certain timbers that grow and have fluids coming
from them for us all.
We thank Him for the branches of the trees that grow shadows
for our shelter.
We thank Him for the beings that come from the west, the thunder
and lightning that water the earth.
We thank Him for the light which we call our oldest brother, the sun
that works for our good.
We thank Him for all the fruits that grow on the trees and vines.
We thank Him for his goodness in making the forests, and thank all its trees.
We thank Him for the darkness that gives us rest, and for the kind Being
of the darkness that gives us light, the moon.
We thank Him for the bright spots in the skies that give us signs,
the stars.
We give Him thanks for our supporters, who had charge of our harvests.
We give thanks that the voice of the Great Spirit can still be heard
through the words of Ga-ne-o-di-o.
We thank the Great Spirit that we have the privilege of this pleasant
occasion.
We give thanks for the persons who can sing the Great Spirit's music,
and hope they will be privileged to continue in his faith.
We thank the Great Spirit for all the persons who perform the ceremonies
on this occasion.
Based on a traditional Iroquois prayer
We who are here present thank the Great Spirit that we are here
to praise Him.
We thank Him that He has created men and women, and ordered
that these beings shall always be living to multiply the earth.
We thank Him for making the earth and giving these beings its products
to live on. We thank Him for the water that comes out of the earth and runs
for our lands.
We thank Him for all the animals on the earth.
We thank Him for certain timbers that grow and have fluids coming
from them for us all.
We thank Him for the branches of the trees that grow shadows
for our shelter.
We thank Him for the beings that come from the west, the thunder
and lightning that water the earth.
We thank Him for the light which we call our oldest brother, the sun
that works for our good.
We thank Him for all the fruits that grow on the trees and vines.
We thank Him for his goodness in making the forests, and thank all its trees.
We thank Him for the darkness that gives us rest, and for the kind Being
of the darkness that gives us light, the moon.
We thank Him for the bright spots in the skies that give us signs,
the stars.
We give Him thanks for our supporters, who had charge of our harvests.
We give thanks that the voice of the Great Spirit can still be heard
through the words of Ga-ne-o-di-o.
We thank the Great Spirit that we have the privilege of this pleasant
occasion.
We give thanks for the persons who can sing the Great Spirit's music,
and hope they will be privileged to continue in his faith.
We thank the Great Spirit for all the persons who perform the ceremonies
on this occasion.
Tuesday, November 17, 2015
Trying to Name What Doesn’t Change
By Naomi Shihab Nye
Roselva says the only thing that doesn’t change
is train tracks. She’s sure of it.
The train changes, or the weeds that grow up spidery
by the side, but not the tracks.
I’ve watched one for three years, she says,
and it doesn’t curve, doesn’t break, doesn’t grow.
Peter isn’t sure. He saw an abandoned track
near Sabinas, Mexico, and says a track without a train
is a changed track. The metal wasn’t shiny anymore.
The wood was split and some of the ties were gone.
Every Tuesday on Morales Street
butchers crack the necks of a hundred hens.
The widow in the tilted house
spices her soup with cinnamon.
Ask her what doesn’t change.
Stars explode.
The rose curls up as if there is fire in the petals.
The cat who knew me is buried under the bush.
The train whistle still wails its ancient sound
but when it goes away, shrinking back
from the walls of the brain,
it takes something different with it every time.
Saturday, November 14, 2015
Untitled
By Karuna Ezara Parikh
It is not Paris we should pray for.
It is the world. It is a world in which Beirut
reeling from bombings two days before Paris,
is not covered in the press.
A world in which a bomb goes off
at a funeral in Baghdad,
and not one person's status update says "Baghdad",
because not one white person died in that fire.
Pray for the world
that blames a refugee crisis for a terror attack.
That does not pause to differentiate between the attacker
and the person running from the very same thing you are.
Pray for a world...
where people walking across countries for months,
their only belongings upon their backs,
are told they have no place to go,
Say a prayer for Paris by all means,
but pray more,
for the world that does not have a prayer for those who no longer have a home to defend.
For a world that is falling apart in all corners,
and not simply in the towers and cafes we find so familiar.
It is not Paris we should pray for.
It is the world. It is a world in which Beirut
reeling from bombings two days before Paris,
is not covered in the press.
A world in which a bomb goes off
at a funeral in Baghdad,
and not one person's status update says "Baghdad",
because not one white person died in that fire.
Pray for the world
that blames a refugee crisis for a terror attack.
That does not pause to differentiate between the attacker
and the person running from the very same thing you are.
Pray for a world...
where people walking across countries for months,
their only belongings upon their backs,
are told they have no place to go,
Say a prayer for Paris by all means,
but pray more,
for the world that does not have a prayer for those who no longer have a home to defend.
For a world that is falling apart in all corners,
and not simply in the towers and cafes we find so familiar.
Wednesday, November 11, 2015
Dreamers
By Siegfried Sassoon
Soldiers are citizens of death's grey land,
Drawing no dividend from time's to-morrows.
In the great hour of destiny they stand,
Each with his feuds, and jealousies, and sorrows.
Soldiers are sworn to action; they must win
Some flaming, fatal climax with their lives.
Soldiers are dreamers; when the guns begin
They think of firelit homes, clean beds and wives.
I see them in foul dug-outs, gnawed by rats,
And in the ruined trenches, lashed with rain,
Dreaming of things they did with balls and bats,
And mocked by hopeless longing to regain
Bank-holidays, and picture shows, and spats,
And going to the office in the train.
Wednesday, November 4, 2015
November 4, 1995
By Eve Lyons
Watching Pulp Fiction on Israeli TV,
the camp-like kibbutz fast asleep.
Lexi complaining of bugs in
the bed we shared.
She couldn't sleep, later I would think
it was as if she knew.
The movie was interrupted by a phone call.
I refused to answer it,
even though I was the only one awake.
After all, it wasn't my house.
Ring after ring after ring
finally someone picked it up.
Lexi trampled out,
itchy and groggy, banged on
their door. It was their daughter,
calling from the other end
of the kibbutz.
She had received a call from Tel Eviv.
"Somebody's been shot
at the peace rally," was the news.
Five minutes later, she called back.
"Rabin's been shot at the rally."
Lexi and I could barely react. The newsbreak
was more confused than I was.
Later, Lexi would swear and
I would let my shock consume me.
The next day we returned to Jerusalem
like nothing had happened,
trying not to think about the body
of the prime minister
on its way to the same place.
We were as solemn as the soldiers
in the strangely empty bus
from Kiryat Shmona.
Published in Fireweed, August 1999
Watching Pulp Fiction on Israeli TV,
the camp-like kibbutz fast asleep.
Lexi complaining of bugs in
the bed we shared.
She couldn't sleep, later I would think
it was as if she knew.
The movie was interrupted by a phone call.
I refused to answer it,
even though I was the only one awake.
After all, it wasn't my house.
Ring after ring after ring
finally someone picked it up.
Lexi trampled out,
itchy and groggy, banged on
their door. It was their daughter,
calling from the other end
of the kibbutz.
She had received a call from Tel Eviv.
"Somebody's been shot
at the peace rally," was the news.
Five minutes later, she called back.
"Rabin's been shot at the rally."
Lexi and I could barely react. The newsbreak
was more confused than I was.
Later, Lexi would swear and
I would let my shock consume me.
The next day we returned to Jerusalem
like nothing had happened,
trying not to think about the body
of the prime minister
on its way to the same place.
We were as solemn as the soldiers
in the strangely empty bus
from Kiryat Shmona.
Published in Fireweed, August 1999
Tuesday, October 27, 2015
The Black Unicorn
By Audre Lorde
The black unicorn is greedy.
The black unicorn is impatient.
The black unicorn was mistaken
for a shadow or symbol
and taken
through a cold country
where mist painted mockeries
of my fury.
It is not on her lap where the horn rests
but deep in her moonpit
growing.
The black unicorn is restless
the black unicorn is unrelenting
the black unicorn is not
free.
The black unicorn is greedy.
The black unicorn is impatient.
The black unicorn was mistaken
for a shadow or symbol
and taken
through a cold country
where mist painted mockeries
of my fury.
It is not on her lap where the horn rests
but deep in her moonpit
growing.
The black unicorn is restless
the black unicorn is unrelenting
the black unicorn is not
free.
Sunday, October 25, 2015
A manifesto
By Karen Estrella
After Joshua Bennett
“Say it” you command
sing it
and yet
I seem to have lost my voice
I seem to have lost
The very thread
That I wrapped around my finger
So that I wouldn’t forget
That I am beautiful
That you are worthy
Of trust
The very thread
That runs through my
Story
What is my story?
Make it
You say
Take it
You say
Trust the process
You say
And yet
Trust
is a word
that sounds so trite
in my ears
I cannot even trust
What I hear
From inside my own heart
Oh, and I am deaf too
My ear drums
Have been silenced
The ramparts red glare
The bombs bursting in air
Have seemed to burst those
Drums in my ears
I cannot find myself
In the American dream
I have become a zombie
The night of the living dead
Has become my default station
My waylay
My way
stay
Maybe there are drums
That can talk to my soul
That can wake up my heart
Voodoo drums
Like those that
Frankie sang about
Do do that voodoo
That you do so well
Do something to me
Make me
Wake me
Shake me
What will it
take me
To revive
To revise
This script
I can’t seem to
stray from
I can’t seem to
Unbind myself
Undo myself
From this mistrust
This mistake
I’ve staked my heart upon
This misappropriation of funds
I have mislaid
I am spent
Too tired
I am tired
Of trying
Of living
This dream
That promised me
The pursuit of happiness
I seem only to have
Been given the pursuit
I have been hunted down
By my ghosts
I have been
Held up
By my kin folk
They sit there
With their accusing finger
Pointed
at my heart
You are not
Entitled
To an endless supply
You are not
Entitled
To the right
To speak your mind
You are not
Entitled
To a voice
That speaks American
You are not
Entitled
To spend your trust
On something
You cannot name
You cannot speak
You cannot keep
Making
Something
Out of nothing
Make it
You say
Take it
You say
Trust the process
You say
And yet
Trust
is a word
that sounds so trite
in my ears
After Joshua Bennett
“Say it” you command
sing it
and yet
I seem to have lost my voice
I seem to have lost
The very thread
That I wrapped around my finger
So that I wouldn’t forget
That I am beautiful
That you are worthy
Of trust
The very thread
That runs through my
Story
What is my story?
Make it
You say
Take it
You say
Trust the process
You say
And yet
Trust
is a word
that sounds so trite
in my ears
I cannot even trust
What I hear
From inside my own heart
Oh, and I am deaf too
My ear drums
Have been silenced
The ramparts red glare
The bombs bursting in air
Have seemed to burst those
Drums in my ears
I cannot find myself
In the American dream
I have become a zombie
The night of the living dead
Has become my default station
My waylay
My way
stay
Maybe there are drums
That can talk to my soul
That can wake up my heart
Voodoo drums
Like those that
Frankie sang about
Do do that voodoo
That you do so well
Do something to me
Make me
Wake me
Shake me
What will it
take me
To revive
To revise
This script
I can’t seem to
stray from
I can’t seem to
Unbind myself
Undo myself
From this mistrust
This mistake
I’ve staked my heart upon
This misappropriation of funds
I have mislaid
I am spent
Too tired
I am tired
Of trying
Of living
This dream
That promised me
The pursuit of happiness
I seem only to have
Been given the pursuit
I have been hunted down
By my ghosts
I have been
Held up
By my kin folk
They sit there
With their accusing finger
Pointed
at my heart
You are not
Entitled
To an endless supply
You are not
Entitled
To the right
To speak your mind
You are not
Entitled
To a voice
That speaks American
You are not
Entitled
To spend your trust
On something
You cannot name
You cannot speak
You cannot keep
Making
Something
Out of nothing
Make it
You say
Take it
You say
Trust the process
You say
And yet
Trust
is a word
that sounds so trite
in my ears
Friday, October 23, 2015
Peaches
By Adrienne Su
A crate of peaches straight from the farm
has to be maintained, or eaten in days.
Obvious, but in my family, they went so fast,
I never saw the mess that punishes delay.
I thought everyone bought fruit by the crate,
stored it in the coolest part of the house,
then devoured it before any could rot.
I'm from the Peach State, and to those
who ask But where are you from originally,
I'd like to reply The homeland of the peach,
but I'm too nice, and they might not look it up.
In truth, the reason we bought so much
did have to do with being Chinese-at least
Chinese in that part of America, both strangers
and natives on a lonely, beautiful street
where food came in stackable containers
and fussy bags, unless you bothered to drive
to the source, where the same money landed
a bushel of fruit, a twenty-pound sack of rice.
You had to drive anyway, each house surrounded
by land enough to grow your own, if lawns
hadn't been required. At home I loved to stare
into the extra freezer, reviewing mountains
of foil-wrapped meats, cakes, juice concentrate,
mysterious packets brought by house guests
from New York Chinatown, to be transformed
by heat, force, and my mother's patient effort,
enough to keep us fed through flood or storm,
provided the power stayed on, or fire and ice
could be procured, which would be labor-intensive,
but so was everything else my parents did.
Their lives were labor, they kept this from the kids,
who grew up to confuse work with pleasure,
to become typical immigrants' children,
taller than their parents and unaware of hunger
except when asked the odd, perplexing question.
A crate of peaches straight from the farm
has to be maintained, or eaten in days.
Obvious, but in my family, they went so fast,
I never saw the mess that punishes delay.
I thought everyone bought fruit by the crate,
stored it in the coolest part of the house,
then devoured it before any could rot.
I'm from the Peach State, and to those
who ask But where are you from originally,
I'd like to reply The homeland of the peach,
but I'm too nice, and they might not look it up.
In truth, the reason we bought so much
did have to do with being Chinese-at least
Chinese in that part of America, both strangers
and natives on a lonely, beautiful street
where food came in stackable containers
and fussy bags, unless you bothered to drive
to the source, where the same money landed
a bushel of fruit, a twenty-pound sack of rice.
You had to drive anyway, each house surrounded
by land enough to grow your own, if lawns
hadn't been required. At home I loved to stare
into the extra freezer, reviewing mountains
of foil-wrapped meats, cakes, juice concentrate,
mysterious packets brought by house guests
from New York Chinatown, to be transformed
by heat, force, and my mother's patient effort,
enough to keep us fed through flood or storm,
provided the power stayed on, or fire and ice
could be procured, which would be labor-intensive,
but so was everything else my parents did.
Their lives were labor, they kept this from the kids,
who grew up to confuse work with pleasure,
to become typical immigrants' children,
taller than their parents and unaware of hunger
except when asked the odd, perplexing question.
Tuesday, October 13, 2015
Yad Mordechai
Yad Mordechai. Those who fell here
still look out the windows like sick children
who are not allowed outside to play.
And on the hillside, the battle is reenacted
for the benefit of hikers and tourists. Soldiers of thin sheet iron
rise and fall and rise again. Sheet iron dead and a sheet iron life
and the voices all—sheet iron. And the resurrection of the dead,
sheet iron that clangs and clangs.
And I said to myself: Everyone is attached to his own lament
as to a parachute. Slowly he descends and slowly hovers
until he touches the hard place.
still look out the windows like sick children
who are not allowed outside to play.
And on the hillside, the battle is reenacted
for the benefit of hikers and tourists. Soldiers of thin sheet iron
rise and fall and rise again. Sheet iron dead and a sheet iron life
and the voices all—sheet iron. And the resurrection of the dead,
sheet iron that clangs and clangs.
And I said to myself: Everyone is attached to his own lament
as to a parachute. Slowly he descends and slowly hovers
until he touches the hard place.
Wednesday, October 7, 2015
Riding Alone for Thousands of Miles
By Sally Wen Mao
In Lijiang, the sign outside your hostel
glares: Ride alone, ride alone, ride
alone — it taunts you for the mileage
of your solitude, must be past
thousands, for you rode this plane
alone, this train alone, you'll ride
this bus alone well into the summer night,
well into the next hamlet, town,
city, the next century, as the trees twitch
and the clouds wane and the tides
quiver and the galaxies tilt and the sun
spins us another lonely cycle, you'll
wonder if this compass will ever change.
The sun doesn't need more heat,
so why should you? The trees don't need
to be close, so why should you?
In Lijiang, the sign outside your hostel
glares: Ride alone, ride alone, ride
alone — it taunts you for the mileage
of your solitude, must be past
thousands, for you rode this plane
alone, this train alone, you'll ride
this bus alone well into the summer night,
well into the next hamlet, town,
city, the next century, as the trees twitch
and the clouds wane and the tides
quiver and the galaxies tilt and the sun
spins us another lonely cycle, you'll
wonder if this compass will ever change.
The sun doesn't need more heat,
so why should you? The trees don't need
to be close, so why should you?
Friday, September 25, 2015
Untitled
By Anonymous
When I was six years old, I gave my first blowjob.
“It’s a game”, said He. “Don’t you want to play?”
It was too big, and I threw up on him.
He said I’d do better the next time.
When I was seven years old, I watched a group of fellow second graders cheer as a boy in my class tried to kiss me. He hugged me from behind, giggling all the while.
I threw sand in his eyes, and was sent to the Principal.
When I was eight years old, I had an elderly teacher ask me to stay behind in class. He carried me on his shoulders, and called me pretty.
“Teacher’s Pet!” my friends declared, the envy visible on their faces.
They ignored me at lunch that day.
When I was nine years old, an older girl on the school bus would ask me to lift my skirt up for her. She was pretty and kind, and told me that I could only be her friend if I did what she said.
I wanted to be her friend.
When I was ten years old, a relative demanded that he get a kiss on the cheek every time we met. He was large and loud, and I proceeded to hide under my bed whenever I learnt that he was visiting.
I was known as a rude child.
When I was eleven, my auto-man told me that we would only leave if I gave him a hug every day.
He smelled like cheap soap and cigarettes.
When I was twelve years old, I watched as a man on the street touched my mother’s breast as he passed us. She slapped him amidst the shouts of onlookers telling her to calm down.
She didn’t calm down.
When I was thirteen years old, I exited a restaurant only to see a man visibly masturbating as he walked towards me. As he passed, he winked lasciviously.
My friends and I shifted our gazes down, aghast.
When I was fourteen, a young man in an expensive car followed me home as I walked back from an evening class. I ignored his offer to give me a ride, and I panicked when he got out, only to buy me a box of chocolate that I refused. He parked at the end of my road, and didn’t go away for an hour.
“It turns me on to see you so scared.”
When I was fifteen, I was groped on a bus. It was with a heart full of shame that I confided in a friend, only to be met with his anger and disappointment that I had not shouted at the molester at the time when it happened. My soft protests of being afraid and alone were drowned out as he berated my inaction. To him, my passiveness and silence were the reasons why things like this continue to happen.
He did not wait for my response.
When I was sixteen, I discovered that Facebook had a section of inbox messages named ‘others’, which contained those mails received from strangers, automatically stored as spam. Curious, I opened it to find numerous messages from men I had never seen before. I was propositioned, called sexy, asked for nudes, and insulted.
Delete message.
When I was seventeen, I called for help as a drunken man tried to sexually harass me in a crowded street.
The people around me seemed to walk by quicker.
At eighteen, I was told that sexism doesn’t exist in modern society.
I was told that harassment couldn’t be as bad as us women make it out to be.
That I should watch what I wear.
Never mind you were six, never mind you were wearing pink pajamas.
That I should be louder.
But not too loud, a lady must be polite.
That I should always ask for help.
But stop overreacting, there’s a difference.
That I should stay in at night, because it isn’t safe.
You can’t get harassed in broad daylight.
That I should always travel with no less than two boys with me.
You need to be protected.
That it can’t be that hard to be a girl.
I am now nineteen years old.
I am now tired.
(This poem was posted anonymously to Glasnost, which describes itself as National Law University New Delhi's Independent Student Newspaper)
When I was six years old, I gave my first blowjob.
“It’s a game”, said He. “Don’t you want to play?”
It was too big, and I threw up on him.
He said I’d do better the next time.
When I was seven years old, I watched a group of fellow second graders cheer as a boy in my class tried to kiss me. He hugged me from behind, giggling all the while.
I threw sand in his eyes, and was sent to the Principal.
When I was eight years old, I had an elderly teacher ask me to stay behind in class. He carried me on his shoulders, and called me pretty.
“Teacher’s Pet!” my friends declared, the envy visible on their faces.
They ignored me at lunch that day.
When I was nine years old, an older girl on the school bus would ask me to lift my skirt up for her. She was pretty and kind, and told me that I could only be her friend if I did what she said.
I wanted to be her friend.
When I was ten years old, a relative demanded that he get a kiss on the cheek every time we met. He was large and loud, and I proceeded to hide under my bed whenever I learnt that he was visiting.
I was known as a rude child.
When I was eleven, my auto-man told me that we would only leave if I gave him a hug every day.
He smelled like cheap soap and cigarettes.
When I was twelve years old, I watched as a man on the street touched my mother’s breast as he passed us. She slapped him amidst the shouts of onlookers telling her to calm down.
She didn’t calm down.
When I was thirteen years old, I exited a restaurant only to see a man visibly masturbating as he walked towards me. As he passed, he winked lasciviously.
My friends and I shifted our gazes down, aghast.
When I was fourteen, a young man in an expensive car followed me home as I walked back from an evening class. I ignored his offer to give me a ride, and I panicked when he got out, only to buy me a box of chocolate that I refused. He parked at the end of my road, and didn’t go away for an hour.
“It turns me on to see you so scared.”
When I was fifteen, I was groped on a bus. It was with a heart full of shame that I confided in a friend, only to be met with his anger and disappointment that I had not shouted at the molester at the time when it happened. My soft protests of being afraid and alone were drowned out as he berated my inaction. To him, my passiveness and silence were the reasons why things like this continue to happen.
He did not wait for my response.
When I was sixteen, I discovered that Facebook had a section of inbox messages named ‘others’, which contained those mails received from strangers, automatically stored as spam. Curious, I opened it to find numerous messages from men I had never seen before. I was propositioned, called sexy, asked for nudes, and insulted.
Delete message.
When I was seventeen, I called for help as a drunken man tried to sexually harass me in a crowded street.
The people around me seemed to walk by quicker.
At eighteen, I was told that sexism doesn’t exist in modern society.
I was told that harassment couldn’t be as bad as us women make it out to be.
That I should watch what I wear.
Never mind you were six, never mind you were wearing pink pajamas.
That I should be louder.
But not too loud, a lady must be polite.
That I should always ask for help.
But stop overreacting, there’s a difference.
That I should stay in at night, because it isn’t safe.
You can’t get harassed in broad daylight.
That I should always travel with no less than two boys with me.
You need to be protected.
That it can’t be that hard to be a girl.
I am now nineteen years old.
I am now tired.
(This poem was posted anonymously to Glasnost, which describes itself as National Law University New Delhi's Independent Student Newspaper)
Wednesday, September 16, 2015
Oppresion
By Langston Hughes
Now dreams
Are not available
To the dreamers,
Nor songs
To the singers.
In some lands
Dark night
And cold steel
Prevail
But the dream
Will come back,
And the song
Break
Its jail.
Now dreams
Are not available
To the dreamers,
Nor songs
To the singers.
In some lands
Dark night
And cold steel
Prevail
But the dream
Will come back,
And the song
Break
Its jail.
Friday, September 11, 2015
The Peace of Wild Things
By Wendell Berry
When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.
When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.
Tuesday, September 8, 2015
Elegy for the Forgotten Oldsmobile
By Adrian C. Louis
July 4th and all is Hell.
Outside my shuttered breath the streets bubble
with flame-loined kids in designer jeans
looking for people to rape or razor.
A madman covered with running sores
is on the street corner singing:
O beautiful for spacious skies…
This landscape is far too convenient
to be either real or metaphor.
In an alley behind a 7-11
a Black pimp dressed in Harris tweed
preaches fidelity to two pimply whores
whose skin is white though they aren’t quite.
And crosstown in the sane precincts
of Brown University where I added rage
to Cliff Notes and got two degrees
bearded scientists are stringing words
outside the language inside the guts of atoms
and I don’t know why I’ve come back to visit.
O Uncle Adrian! I’m in the reservation of my mind.
Chicken bones in a cardboard casket
meditate upon the linoleum floor.
Outside my flophouse door stewed
and sinister winos snore in a tragic chorus.
The snowstorm t.v. in the lobby’s their mother.
Outside my window on the jumper’s ledge
ice wraiths shiver and coat my last cans of Bud
though this is summer I don’t know why or where
the souls of Indian sinners fly.
Uncle Adrian, you died last week—cirrhosis.
I still have the photo of you in your Lovelock
letterman’s jacket—two white girls on your arms—
first team All-State halfback in ’45, ’46.
But nothing is static. I am in the reservation of
my mind. Embarrassed moths unravel my shorts
thread by thread asserting insectival lust.
I’m a naked locoweed in a city scene.
What are my options? Why am I back in this city?
When I sing of the American night my lungs billow
Camels astride hacking appeals for cessation.
My mother’s zippo inscribed: “Stewart Indian School—1941”
explodes in my hand in elegy to Dresden Antietam
and Wounded Knee and finally I have come to see
this mad fag nation is dying.
Our ancestors’ murderer is finally dying and I guess
I should be happy and dance with the spirit or project
my regret to my long-lost high school honey
but history has carried me to a place
where she has a daughter older than we were
when we first shared flesh.
She is the one who could not marry me
because of the dark-skin ways in my blood.
Love like that needs no elegy but because
of the baked-prick possibility of the flame lakes of Hell
I will give one last supper and sacrament
to the dying beast of need disguised as love
on deathrow inside my ribcage.
I have not forgotten the years of midnight hunger
when I could see how the past had guided me
and I cried and held the pillow, muddled
in the melodrama of the quite immature
but anyway, Uncle Adrian…
Here I am in the reservation of my mind
and silence settles forever
the vacancy of this cheap city room.
In the wine darkness my cigarette coal
tints my face with Geronimo’s rage
and I’m in the dry hills with a Winchester
waiting to shoot the lean, learned fools
who taught me to live-think in English.
Uncle Adrian…
to make a long night story short,
you promised to give me your Oldsmobile in 1962.
How come you didn’t?
I could have had some really good times in high school.
July 4th and all is Hell.
Outside my shuttered breath the streets bubble
with flame-loined kids in designer jeans
looking for people to rape or razor.
A madman covered with running sores
is on the street corner singing:
O beautiful for spacious skies…
This landscape is far too convenient
to be either real or metaphor.
In an alley behind a 7-11
a Black pimp dressed in Harris tweed
preaches fidelity to two pimply whores
whose skin is white though they aren’t quite.
And crosstown in the sane precincts
of Brown University where I added rage
to Cliff Notes and got two degrees
bearded scientists are stringing words
outside the language inside the guts of atoms
and I don’t know why I’ve come back to visit.
O Uncle Adrian! I’m in the reservation of my mind.
Chicken bones in a cardboard casket
meditate upon the linoleum floor.
Outside my flophouse door stewed
and sinister winos snore in a tragic chorus.
The snowstorm t.v. in the lobby’s their mother.
Outside my window on the jumper’s ledge
ice wraiths shiver and coat my last cans of Bud
though this is summer I don’t know why or where
the souls of Indian sinners fly.
Uncle Adrian, you died last week—cirrhosis.
I still have the photo of you in your Lovelock
letterman’s jacket—two white girls on your arms—
first team All-State halfback in ’45, ’46.
But nothing is static. I am in the reservation of
my mind. Embarrassed moths unravel my shorts
thread by thread asserting insectival lust.
I’m a naked locoweed in a city scene.
What are my options? Why am I back in this city?
When I sing of the American night my lungs billow
Camels astride hacking appeals for cessation.
My mother’s zippo inscribed: “Stewart Indian School—1941”
explodes in my hand in elegy to Dresden Antietam
and Wounded Knee and finally I have come to see
this mad fag nation is dying.
Our ancestors’ murderer is finally dying and I guess
I should be happy and dance with the spirit or project
my regret to my long-lost high school honey
but history has carried me to a place
where she has a daughter older than we were
when we first shared flesh.
She is the one who could not marry me
because of the dark-skin ways in my blood.
Love like that needs no elegy but because
of the baked-prick possibility of the flame lakes of Hell
I will give one last supper and sacrament
to the dying beast of need disguised as love
on deathrow inside my ribcage.
I have not forgotten the years of midnight hunger
when I could see how the past had guided me
and I cried and held the pillow, muddled
in the melodrama of the quite immature
but anyway, Uncle Adrian…
Here I am in the reservation of my mind
and silence settles forever
the vacancy of this cheap city room.
In the wine darkness my cigarette coal
tints my face with Geronimo’s rage
and I’m in the dry hills with a Winchester
waiting to shoot the lean, learned fools
who taught me to live-think in English.
Uncle Adrian…
to make a long night story short,
you promised to give me your Oldsmobile in 1962.
How come you didn’t?
I could have had some really good times in high school.
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