By Martín Espada
The cardiologist prescribed
a new medication
and lectured my father
that he had to stop working.
And my father said: I can't.
The landlord won't let me.
The heart pills are dice
in my father's hand,
gambler who needs cash
by the first of the month.
On the night his mother died
in far away Puerto Rico
my father lurched upright in bed,
heart hammering
like the fist of a man at the door
with an eviction notice.
Minutes later,
the telephone sputtered
with news of the dead.
Sometimes I dream
my father is a guitar,
with a hole in his chest
where the music throbs
between my fingers.
The poem, I’ve always felt, is an opportunity for me to create an integrated whole from so many broken shards --Rafael Campo
Showing posts with label Martín Espada. Show all posts
Showing posts with label Martín Espada. Show all posts
Sunday, June 21, 2015
Sunday, October 19, 2014
Don't Worry Son, You're in the Care of Mental Health Professionals
By Martin Espada
I am the man
who spends all day
searching
with a flashlight
under the bed
for the shoes
he's already
wearing.
Friday, June 13, 2014
For the Jim Crow Mexican Restaurant in Cambridge, Massachusetts Where My Cousin Esteban Was Forbidden to Wait Tables Because He Wears Dreadlocks
By Martín Espada
I have noticed that the hostess in peasant dress,
the wait staff and the boss
share the complexion of a flour tortilla.
I have spooked the servers at my table
by trilling the word burrito.
I am aware of your T-shirt solidarity
with the refugees of the Americas,
since they steam in your kitchen.
I know my cousin Esteban the sculptor
rolled tortillas in your kitchen with the fingertips
of ancestral Puerto Rican cigarmakers.
I understand he wanted to be a waiter,
but you proclaimed his black dreadlocks unclean,
so he hissed in Spanish
and his apron collapsed on the floor.
May La Migra handcuff the wait staff
as suspected illegal aliens from Canada;
may a hundred mice dive from the oven
like diminutive leaping dolphins
during your Board of Health inspection;
may the kitchen workers strike, sitting
with folded hands as enchiladas blacken
and twisters of smoke panic the customers;
may a Zapatista squadron commander the refrigerator,
liberating a pillar of tortillas at gunpoint;
may you hallucinate dreadlocks
braided in thick vines around your ankles;
and may the Aztec gods pinned like butterflies
to the menu wait for you in the parking lot
at midnight, demanding that you spell their names.
I have noticed that the hostess in peasant dress,
the wait staff and the boss
share the complexion of a flour tortilla.
I have spooked the servers at my table
by trilling the word burrito.
I am aware of your T-shirt solidarity
with the refugees of the Americas,
since they steam in your kitchen.
I know my cousin Esteban the sculptor
rolled tortillas in your kitchen with the fingertips
of ancestral Puerto Rican cigarmakers.
I understand he wanted to be a waiter,
but you proclaimed his black dreadlocks unclean,
so he hissed in Spanish
and his apron collapsed on the floor.
May La Migra handcuff the wait staff
as suspected illegal aliens from Canada;
may a hundred mice dive from the oven
like diminutive leaping dolphins
during your Board of Health inspection;
may the kitchen workers strike, sitting
with folded hands as enchiladas blacken
and twisters of smoke panic the customers;
may a Zapatista squadron commander the refrigerator,
liberating a pillar of tortillas at gunpoint;
may you hallucinate dreadlocks
braided in thick vines around your ankles;
and may the Aztec gods pinned like butterflies
to the menu wait for you in the parking lot
at midnight, demanding that you spell their names.
Monday, February 17, 2014
The Republic of Poetry
By Martín Espada
In the republic of poetry,
a train full of poets
rolls south in the rain
as plum trees rock
and horses kick the air,
and village bands
parade down the aisle
with trumpets, with bowler hats,
followed by the president
of the republic,
shaking every hand.
In the republic of poetry,
monks print verses about the night
on boxes of monastery chocolate,
kitchens in restaurants
use odes for recipes
from eel to artichoke,
and poets eat for free.
In the republic of poetry,
poets read to the baboons
at the zoo, and all the primates,
poets and baboons alike, scream for joy.
In the republic of poetry,
poets rent a helicopter
to bombard the national palace
with poems on bookmarks,
and everyone in the courtyard
rushes to grab a poem
fluttering from the sky,
blinded by weeping.
In the republic of poetry,
the guard at the airport
will not allow you to leave the country
until you declaim a poem for her
and she says Ah! Beautiful.
In the republic of poetry,
a train full of poets
rolls south in the rain
as plum trees rock
and horses kick the air,
and village bands
parade down the aisle
with trumpets, with bowler hats,
followed by the president
of the republic,
shaking every hand.
In the republic of poetry,
monks print verses about the night
on boxes of monastery chocolate,
kitchens in restaurants
use odes for recipes
from eel to artichoke,
and poets eat for free.
In the republic of poetry,
poets read to the baboons
at the zoo, and all the primates,
poets and baboons alike, scream for joy.
In the republic of poetry,
poets rent a helicopter
to bombard the national palace
with poems on bookmarks,
and everyone in the courtyard
rushes to grab a poem
fluttering from the sky,
blinded by weeping.
In the republic of poetry,
the guard at the airport
will not allow you to leave the country
until you declaim a poem for her
and she says Ah! Beautiful.
Monday, January 7, 2013
Blasphemy
By Martín Espada
Let the blasphemy be spoken: poetry can save us,
not the way a fisherman pulls the drowning swimmer
into his boat, not the way Jesus, between screams,
promised life everlasting to the thief crucified beside him
on the hill, but salvation nevertheless.
Somewhere a convict sobs into a book of poems
from the prison library, and I know why
his hands are careful not to break the brittle pages.
Let the blasphemy be spoken: poetry can save us,
not the way a fisherman pulls the drowning swimmer
into his boat, not the way Jesus, between screams,
promised life everlasting to the thief crucified beside him
on the hill, but salvation nevertheless.
Somewhere a convict sobs into a book of poems
from the prison library, and I know why
his hands are careful not to break the brittle pages.
Friday, June 15, 2012
Advice to Young Poets
By Martín Espada
Never pretend
to be a unicorn
by sticking a plunger on your head.
Never pretend
to be a unicorn
by sticking a plunger on your head.
Sunday, July 3, 2011
Jorge the Church Janitor Finally Quits
By Martín Espada
No one asks
where I am from,
I must be
from the country of janitors,
I have always mopped this floor.
Honduras, you are a squatter's camp
outside the city
of their understanding.
No one can speak my name,
I host the fiesta
of the bathroom,
stirring the toilet
like a punchbowl.
The Spanish music of my name
is lost
when the guests complain
about toilet paper.
What they say
must be true:
I am smart
but I have a bad attitude.
No one knows
that I quit tonight,
maybe the mop
will push on without me,
sniffing along the floor
like a crazy squid
with stringy gray tentacles.
They will call it Jorge.
No one asks
where I am from,
I must be
from the country of janitors,
I have always mopped this floor.
Honduras, you are a squatter's camp
outside the city
of their understanding.
No one can speak my name,
I host the fiesta
of the bathroom,
stirring the toilet
like a punchbowl.
The Spanish music of my name
is lost
when the guests complain
about toilet paper.
What they say
must be true:
I am smart
but I have a bad attitude.
No one knows
that I quit tonight,
maybe the mop
will push on without me,
sniffing along the floor
like a crazy squid
with stringy gray tentacles.
They will call it Jorge.
Wednesday, March 2, 2011
Ode to Your Earrings
By Martín Espada For Katherine
There are parrots of the Amazon peeking from your hair.
On your earlobes twin Taino goddesses of the river
squat , their eyes slits, and dream
the cloud of underwater birth.
Here two Zuni dancer bend and breathe
into their flutes;
here float the smallest leaves and pine cones
from Thoreau's sanctuary,
woven on the loom of trees.
Your ears must be the shoreline
of an ocean after the hurricane:
the sea horses of Thailand curl their tails,
brushing your neck;
purple wooden fish flit past,
hiding in the shade of your hand
when you stroke your hair;
the fish of clay hide, too shunned by the others
because their skin is fired earth;
and the silver dolphins somersault
in an arc forged like sickle.
Gold coins pressed from fingers to ears
in the mirror bring a flash
of fingers shoveling the mines.
You keep the plastic pearl earrings
of my grandmother so your hands will know
the Bronx, coffee in a sock on the stove,
the sewing machine's stinger.
One earring lost: dried violets widowed,
turquoise stone in a shield left to tarnish,
peacock feathers painted blue with yellow ears
still searching for a mate,
solitary amethyst,
diminutive lion of wood hunting alone.
But in your ears
you hear the Zuni flute, the branches
shuttling their loom, the dolphin chatter,
a prayer at the wake of the gold miner.
You nod at my grandmother's tranquilidad
de Puerto Rico, serene as the sewing machine at rest.
The goddesses and birds chant in your hair
the recipe for the creation of planets.
Then you stir me from my sleep,
and at night you tell me what you hear.
There are parrots of the Amazon peeking from your hair.
On your earlobes twin Taino goddesses of the river
squat , their eyes slits, and dream
the cloud of underwater birth.
Here two Zuni dancer bend and breathe
into their flutes;
here float the smallest leaves and pine cones
from Thoreau's sanctuary,
woven on the loom of trees.
Your ears must be the shoreline
of an ocean after the hurricane:
the sea horses of Thailand curl their tails,
brushing your neck;
purple wooden fish flit past,
hiding in the shade of your hand
when you stroke your hair;
the fish of clay hide, too shunned by the others
because their skin is fired earth;
and the silver dolphins somersault
in an arc forged like sickle.
Gold coins pressed from fingers to ears
in the mirror bring a flash
of fingers shoveling the mines.
You keep the plastic pearl earrings
of my grandmother so your hands will know
the Bronx, coffee in a sock on the stove,
the sewing machine's stinger.
One earring lost: dried violets widowed,
turquoise stone in a shield left to tarnish,
peacock feathers painted blue with yellow ears
still searching for a mate,
solitary amethyst,
diminutive lion of wood hunting alone.
But in your ears
you hear the Zuni flute, the branches
shuttling their loom, the dolphin chatter,
a prayer at the wake of the gold miner.
You nod at my grandmother's tranquilidad
de Puerto Rico, serene as the sewing machine at rest.
The goddesses and birds chant in your hair
the recipe for the creation of planets.
Then you stir me from my sleep,
and at night you tell me what you hear.
Tuesday, February 15, 2011
You Got a Song, Man
By Martín Espada for Robert Creeley (1926—2005)
You told me the son of Acton’s town nurse
would never cross the border
into Concord, where the Revolution
left great houses standing on Main Street.
Yet we crossed into Concord, walking
through Sleepy Hollow Cemetery
to greet Thoreau, his stone
stamped with the word Henry
jutting like a gray thumbnail
down the path from Emerson
and his boulder of granite.
We remembered Henry’s night in jail,
refusing tax for the Mexican War,
and I could see you hunched with him,
loaning Henry a cigarette, explaining
the perpetual wink of your eye
lost after the windshield
burst in your boyhood face.
When Emerson arrived
to ask what you and Henry
were doing in there, you would say:
You got a song, man, sing it.
You got a bell, man, ring it.
You hurried off to Henry in his cell
before the trees could bring their flowers
back to Sleepy Hollow.
You sent your last letter months ago
about the poems you could not write,
no words to sing when the president swears
that God breathes the psalms of armies in his ear,
and flags twirl by the millions
to fascinate us like dogs at the dinner table.
You apologized for what you could not say,
as if the words were missing teeth
you searched for with your tongue,
and then a poem flashed across the page,
breaking news of music interrupting news of war:
You got a song, man, sing it.
You got a bell, man, ring it.
Today you died two thousand miles from Sleepy Hollow,
somewhere near the border with Mexico, the territory
Thoreau wandered only in jailhouse sleep.
Your lungs folded their wings in a land of drought
and barbed wire, boxcars swaying intoxicated at 4 AM
and unexplained lights hovering in the desert.
You said: There’s a lot of places out there, friend,
so you would go, smuggling a suitcase of words
across every border carved by the heel
of mapmakers or conquerors, because
you had an all-night conversation with the world,
hearing the beat of unsung poems in every voice,
visiting the haunted rooms in every face.
Drive, you said, because poets must
bring the news to the next town:
You got a song, man, sing it.
You got a bell, man, ring it.
You told me the son of Acton’s town nurse
would never cross the border
into Concord, where the Revolution
left great houses standing on Main Street.
Yet we crossed into Concord, walking
through Sleepy Hollow Cemetery
to greet Thoreau, his stone
stamped with the word Henry
jutting like a gray thumbnail
down the path from Emerson
and his boulder of granite.
We remembered Henry’s night in jail,
refusing tax for the Mexican War,
and I could see you hunched with him,
loaning Henry a cigarette, explaining
the perpetual wink of your eye
lost after the windshield
burst in your boyhood face.
When Emerson arrived
to ask what you and Henry
were doing in there, you would say:
You got a song, man, sing it.
You got a bell, man, ring it.
You hurried off to Henry in his cell
before the trees could bring their flowers
back to Sleepy Hollow.
You sent your last letter months ago
about the poems you could not write,
no words to sing when the president swears
that God breathes the psalms of armies in his ear,
and flags twirl by the millions
to fascinate us like dogs at the dinner table.
You apologized for what you could not say,
as if the words were missing teeth
you searched for with your tongue,
and then a poem flashed across the page,
breaking news of music interrupting news of war:
You got a song, man, sing it.
You got a bell, man, ring it.
Today you died two thousand miles from Sleepy Hollow,
somewhere near the border with Mexico, the territory
Thoreau wandered only in jailhouse sleep.
Your lungs folded their wings in a land of drought
and barbed wire, boxcars swaying intoxicated at 4 AM
and unexplained lights hovering in the desert.
You said: There’s a lot of places out there, friend,
so you would go, smuggling a suitcase of words
across every border carved by the heel
of mapmakers or conquerors, because
you had an all-night conversation with the world,
hearing the beat of unsung poems in every voice,
visiting the haunted rooms in every face.
Drive, you said, because poets must
bring the news to the next town:
You got a song, man, sing it.
You got a bell, man, ring it.
Friday, November 26, 2010
Her Toolbox
By Martín Espada
For Katherine Gilbert-Espada
The city was new, so new
that she once bought
a set of knives
from the trunk of a car
and saw them rust
after the first rinsing.
She gathered with the tourists
at the marketplace of city souvenirs.
Still, she was a carpenter
for the community center
on Dorchester Avenue,
where men with baseball bats
chased the new immigrants
and even the liberals
rolled up their windows
at a red light.
The car on Dorchester Avenue
trailed behind her one night
as she walked to the subway.
The man talked to her
while he steered, kept taunting
when the car lurched
onto the sidewalk,
trapped her in a triangle
of brick and fender.
He knew her chest was throbbing,
that was the reason he throbbed too,
stepped from the car.
But the carpenter
unlocked her toolbox
and raised a hammer up
as if a nail protruded
from between his eyebrows,
ready to spike his balsawood forehead.
Oh, the hands like startled pigeons
flying across his face
as he backpedaled to the car
and rolled his window shut.
After the rusting discount knives,
the costly city souvenirs,
the men who gripped the bat
or the steering wheel
to keep her from trembling,
she swung her toolbox walking
down Dorchester Avenue.
For Katherine Gilbert-Espada
that she once bought
a set of knives
from the trunk of a car
and saw them rust
after the first rinsing.
She gathered with the tourists
at the marketplace of city souvenirs.
Still, she was a carpenter
for the community center
on Dorchester Avenue,
where men with baseball bats
chased the new immigrants
and even the liberals
rolled up their windows
at a red light.
The car on Dorchester Avenue
trailed behind her one night
as she walked to the subway.
The man talked to her
while he steered, kept taunting
when the car lurched
onto the sidewalk,
trapped her in a triangle
of brick and fender.
He knew her chest was throbbing,
that was the reason he throbbed too,
stepped from the car.
But the carpenter
unlocked her toolbox
and raised a hammer up
as if a nail protruded
from between his eyebrows,
ready to spike his balsawood forehead.
Oh, the hands like startled pigeons
flying across his face
as he backpedaled to the car
and rolled his window shut.
After the rusting discount knives,
the costly city souvenirs,
the men who gripped the bat
or the steering wheel
to keep her from trembling,
she swung her toolbox walking
down Dorchester Avenue.
Friday, October 22, 2010
Blessed Be The Truth-Tellers
By Martín Espada
For Jack Agüeros
In the projects of Brooklyn, everyone lied.
My mother used to say:
If somebody starts a fight,
just walk away.
Then somebody would smack
the back of my head
and dance around me in a circle, laughing.
When I was twelve, pus bubbled
on my tonsils, and everyone said:
After the operation, you can have
all the ice cream you want.
I bragged about the deal;
no longer would I chase the ice cream truck
down the street, panting at the bells
to catch Johnny the ice cream man,
who allegedly sold heroin the color of vanilla
from the same window.
Then Jack the Truth-Teller visited the projects,
Jack who herded real camels and sheep
through the snow of East Harlem every Three Kings’ Day,
Jack who wrote sonnets of the jail cell
and the racetrack and the boxing ring,
Jack who crossed his arms in a hunger strike
until the mayor hired more Puerto Ricans.
And Jack said:
You gonna get your tonsils out?
Ay bendito cuchifrito Puerto Rico.
That’s gonna hurt.
I was etherized,
then woke up on the ward
heaving black water onto white sheets.
A man poking through his hospital gown
leaned over me and sneered:
You think you got it tough? Look at this!
and showed me the cauliflower tumor
behind his ear. I heaved up black water again.
The ice cream burned.
Vanilla was a snowball spiked with bits of glass.
My throat was red as a tunnel on fire
after the head-on collision of two gasoline trucks.
This is how I learned to trust
the poets and shepherds of East Harlem.
Blessed be the Truth-Tellers,
for they shall have all the ice cream they want.
For Jack Agüeros
In the projects of Brooklyn, everyone lied.
My mother used to say:
If somebody starts a fight,
just walk away.
Then somebody would smack
the back of my head
and dance around me in a circle, laughing.
When I was twelve, pus bubbled
on my tonsils, and everyone said:
After the operation, you can have
all the ice cream you want.
I bragged about the deal;
no longer would I chase the ice cream truck
down the street, panting at the bells
to catch Johnny the ice cream man,
who allegedly sold heroin the color of vanilla
from the same window.
Then Jack the Truth-Teller visited the projects,
Jack who herded real camels and sheep
through the snow of East Harlem every Three Kings’ Day,
Jack who wrote sonnets of the jail cell
and the racetrack and the boxing ring,
Jack who crossed his arms in a hunger strike
until the mayor hired more Puerto Ricans.
And Jack said:
You gonna get your tonsils out?
Ay bendito cuchifrito Puerto Rico.
That’s gonna hurt.
I was etherized,
then woke up on the ward
heaving black water onto white sheets.
A man poking through his hospital gown
leaned over me and sneered:
You think you got it tough? Look at this!
and showed me the cauliflower tumor
behind his ear. I heaved up black water again.
The ice cream burned.
Vanilla was a snowball spiked with bits of glass.
My throat was red as a tunnel on fire
after the head-on collision of two gasoline trucks.
This is how I learned to trust
the poets and shepherds of East Harlem.
Blessed be the Truth-Tellers,
for they shall have all the ice cream they want.
Monday, March 29, 2010
Imagine the Angels of Bread
By Martín Espada
This is the year that squatters evict landlords,
gazing like admirals from the rail
of the roofdeck
or levitating hands in praise
of steam in the shower;
this is the year
that shawled refugees deport judges
who stare at the floor
and their swollen feet
as files are stamped
with their destination….
This is the year that those
who swim the border's undertow
and shiver in boxcars
are greeted with trumpets and drums
at the first railroad crossing
If the abolition of slave-manacles
began as a vision of hands without manacles,
then this is the year;
if the shutdown of extermination camps
began as imagination of a land
without barbed wire or the crematorium,
then this is the year;
if every rebellion begins with the idea
that conquerors on horseback
are not many-legged gods, that they too drown
if plunged in the river,
then this is the year.
So may every humiliated mouth,
teeth like desecrated headstones,
fill with the angels of bread.
This is the year that squatters evict landlords,
gazing like admirals from the rail
of the roofdeck
or levitating hands in praise
of steam in the shower;
this is the year
that shawled refugees deport judges
who stare at the floor
and their swollen feet
as files are stamped
with their destination….
This is the year that those
who swim the border's undertow
and shiver in boxcars
are greeted with trumpets and drums
at the first railroad crossing
If the abolition of slave-manacles
began as a vision of hands without manacles,
then this is the year;
if the shutdown of extermination camps
began as imagination of a land
without barbed wire or the crematorium,
then this is the year;
if every rebellion begins with the idea
that conquerors on horseback
are not many-legged gods, that they too drown
if plunged in the river,
then this is the year.
So may every humiliated mouth,
teeth like desecrated headstones,
fill with the angels of bread.
Monday, September 14, 2009
Niggerlips
By Martín Espada
Niggerlips was the high school name
for me.
So called by Douglas
the car mechanic, with green tattoos
on each forearm,
and the choir of round pink faces
that grinned deliciously
from the back row of classrooms,
droned over by teachers
checking attendance too slowly.
Douglas would brag
about cruising his car
near sidewalks of black children
to point an unloaded gun,
to scare niggers
like crows off a tree,
he'd say.
My great-grandfather Luis
was un negrito too,
a shoemaker in the coffee hills
of Puerto Rico, 1900.
The family called him a secret
and kept no photograph.
My father remembers
the childhood white powder
that failed to bleach
his stubborn copper skin,
and the family says
he is still a fly in milk.
So Niggerlips has the mouth
of his great-grandfather,
the song he must have sung
as he pounded the leather and nails,
the heat that courses through copper,
the stubbornness of a fly in milk,
and all you have, Douglas,
is that unloaded gun.
Niggerlips was the high school name
for me.
So called by Douglas
the car mechanic, with green tattoos
on each forearm,
and the choir of round pink faces
that grinned deliciously
from the back row of classrooms,
droned over by teachers
checking attendance too slowly.
Douglas would brag
about cruising his car
near sidewalks of black children
to point an unloaded gun,
to scare niggers
like crows off a tree,
he'd say.
My great-grandfather Luis
was un negrito too,
a shoemaker in the coffee hills
of Puerto Rico, 1900.
The family called him a secret
and kept no photograph.
My father remembers
the childhood white powder
that failed to bleach
his stubborn copper skin,
and the family says
he is still a fly in milk.
So Niggerlips has the mouth
of his great-grandfather,
the song he must have sung
as he pounded the leather and nails,
the heat that courses through copper,
the stubbornness of a fly in milk,
and all you have, Douglas,
is that unloaded gun.
Saturday, March 28, 2009
The Mexican Cabdriver's Poem for His Wife, Who Has Left Him
By Martín Espada
We were sitting in traffic
on the Brooklyn Bridge,
so I asked the poets
in the backseat of my cab
to write a poem for you.
They asked
if you are like the moon
or the trees.
I said no,
she is like the bridge
when there is so much traffic
I have time
to watch the boats
on the river.
We were sitting in traffic
on the Brooklyn Bridge,
so I asked the poets
in the backseat of my cab
to write a poem for you.
They asked
if you are like the moon
or the trees.
I said no,
she is like the bridge
when there is so much traffic
I have time
to watch the boats
on the river.
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