By Harriet Maxwell Converse
Based on a traditional Iroquois prayer
We who are here present thank the Great Spirit that we are here
to praise Him.
We thank Him that He has created men and women, and ordered
that these beings shall always be living to multiply the earth.
We thank Him for making the earth and giving these beings its products
to live on.
We thank Him for the water that comes out of the earth and runs
for our lands.
We thank Him for all the animals on the earth.
We thank Him for certain timbers that grow and have fluids coming
from them for us all.
We thank Him for the branches of the trees that grow shadows
for our shelter.
We thank Him for the beings that come from the west, the thunder
and lightning that water the earth.
We thank Him for the light which we call our oldest brother, the sun
that works for our good.
We thank Him for all the fruits that grow on the trees and vines.
We thank Him for his goodness in making the forests, and thank
all its trees.
We thank Him for the darkness that gives us rest, and for the kind Being
of the darkness that gives us light, the moon.
We thank Him for the bright spots in the skies that give us signs,
the stars.
We give Him thanks for our supporters, who had charge of our harvests.
We give thanks that the voice of the Great Spirit can still be heard
through the words of Ga-ne-o-di-o.
We thank the Great Spirit that we have the privilege of this pleasant
occasion.
We give thanks for the persons who can sing the Great Spirit's music,
and hope they will be privileged to continue in his faith.
We thank the Great Spirit for all the persons who perform the ceremonies
on this occasion.
The poem, I’ve always felt, is an opportunity for me to create an integrated whole from so many broken shards --Rafael Campo
Thursday, November 26, 2015
Tuesday, November 17, 2015
Trying to Name What Doesn’t Change
By Naomi Shihab Nye
Roselva says the only thing that doesn’t change
is train tracks. She’s sure of it.
The train changes, or the weeds that grow up spidery
by the side, but not the tracks.
I’ve watched one for three years, she says,
and it doesn’t curve, doesn’t break, doesn’t grow.
Peter isn’t sure. He saw an abandoned track
near Sabinas, Mexico, and says a track without a train
is a changed track. The metal wasn’t shiny anymore.
The wood was split and some of the ties were gone.
Every Tuesday on Morales Street
butchers crack the necks of a hundred hens.
The widow in the tilted house
spices her soup with cinnamon.
Ask her what doesn’t change.
Stars explode.
The rose curls up as if there is fire in the petals.
The cat who knew me is buried under the bush.
The train whistle still wails its ancient sound
but when it goes away, shrinking back
from the walls of the brain,
it takes something different with it every time.
Saturday, November 14, 2015
Untitled
By Karuna Ezara Parikh
It is not Paris we should pray for.
It is the world. It is a world in which Beirut
reeling from bombings two days before Paris,
is not covered in the press.
A world in which a bomb goes off
at a funeral in Baghdad,
and not one person's status update says "Baghdad",
because not one white person died in that fire.
Pray for the world
that blames a refugee crisis for a terror attack.
That does not pause to differentiate between the attacker
and the person running from the very same thing you are.
Pray for a world...
where people walking across countries for months,
their only belongings upon their backs,
are told they have no place to go,
Say a prayer for Paris by all means,
but pray more,
for the world that does not have a prayer for those who no longer have a home to defend.
For a world that is falling apart in all corners,
and not simply in the towers and cafes we find so familiar.
It is not Paris we should pray for.
It is the world. It is a world in which Beirut
reeling from bombings two days before Paris,
is not covered in the press.
A world in which a bomb goes off
at a funeral in Baghdad,
and not one person's status update says "Baghdad",
because not one white person died in that fire.
Pray for the world
that blames a refugee crisis for a terror attack.
That does not pause to differentiate between the attacker
and the person running from the very same thing you are.
Pray for a world...
where people walking across countries for months,
their only belongings upon their backs,
are told they have no place to go,
Say a prayer for Paris by all means,
but pray more,
for the world that does not have a prayer for those who no longer have a home to defend.
For a world that is falling apart in all corners,
and not simply in the towers and cafes we find so familiar.
Wednesday, November 11, 2015
Dreamers
By Siegfried Sassoon
Soldiers are citizens of death's grey land,
Drawing no dividend from time's to-morrows.
In the great hour of destiny they stand,
Each with his feuds, and jealousies, and sorrows.
Soldiers are sworn to action; they must win
Some flaming, fatal climax with their lives.
Soldiers are dreamers; when the guns begin
They think of firelit homes, clean beds and wives.
I see them in foul dug-outs, gnawed by rats,
And in the ruined trenches, lashed with rain,
Dreaming of things they did with balls and bats,
And mocked by hopeless longing to regain
Bank-holidays, and picture shows, and spats,
And going to the office in the train.
Wednesday, November 4, 2015
November 4, 1995
By Eve Lyons
Watching Pulp Fiction on Israeli TV,
the camp-like kibbutz fast asleep.
Lexi complaining of bugs in
the bed we shared.
She couldn't sleep, later I would think
it was as if she knew.
The movie was interrupted by a phone call.
I refused to answer it,
even though I was the only one awake.
After all, it wasn't my house.
Ring after ring after ring
finally someone picked it up.
Lexi trampled out,
itchy and groggy, banged on
their door. It was their daughter,
calling from the other end
of the kibbutz.
She had received a call from Tel Eviv.
"Somebody's been shot
at the peace rally," was the news.
Five minutes later, she called back.
"Rabin's been shot at the rally."
Lexi and I could barely react. The newsbreak
was more confused than I was.
Later, Lexi would swear and
I would let my shock consume me.
The next day we returned to Jerusalem
like nothing had happened,
trying not to think about the body
of the prime minister
on its way to the same place.
We were as solemn as the soldiers
in the strangely empty bus
from Kiryat Shmona.
Published in Fireweed, August 1999
Watching Pulp Fiction on Israeli TV,
the camp-like kibbutz fast asleep.
Lexi complaining of bugs in
the bed we shared.
She couldn't sleep, later I would think
it was as if she knew.
The movie was interrupted by a phone call.
I refused to answer it,
even though I was the only one awake.
After all, it wasn't my house.
Ring after ring after ring
finally someone picked it up.
Lexi trampled out,
itchy and groggy, banged on
their door. It was their daughter,
calling from the other end
of the kibbutz.
She had received a call from Tel Eviv.
"Somebody's been shot
at the peace rally," was the news.
Five minutes later, she called back.
"Rabin's been shot at the rally."
Lexi and I could barely react. The newsbreak
was more confused than I was.
Later, Lexi would swear and
I would let my shock consume me.
The next day we returned to Jerusalem
like nothing had happened,
trying not to think about the body
of the prime minister
on its way to the same place.
We were as solemn as the soldiers
in the strangely empty bus
from Kiryat Shmona.
Published in Fireweed, August 1999
Tuesday, October 27, 2015
The Black Unicorn
By Audre Lorde
The black unicorn is greedy.
The black unicorn is impatient.
The black unicorn was mistaken
for a shadow or symbol
and taken
through a cold country
where mist painted mockeries
of my fury.
It is not on her lap where the horn rests
but deep in her moonpit
growing.
The black unicorn is restless
the black unicorn is unrelenting
the black unicorn is not
free.
The black unicorn is greedy.
The black unicorn is impatient.
The black unicorn was mistaken
for a shadow or symbol
and taken
through a cold country
where mist painted mockeries
of my fury.
It is not on her lap where the horn rests
but deep in her moonpit
growing.
The black unicorn is restless
the black unicorn is unrelenting
the black unicorn is not
free.
Sunday, October 25, 2015
A manifesto
By Karen Estrella
After Joshua Bennett
“Say it” you command
sing it
and yet
I seem to have lost my voice
I seem to have lost
The very thread
That I wrapped around my finger
So that I wouldn’t forget
That I am beautiful
That you are worthy
Of trust
The very thread
That runs through my
Story
What is my story?
Make it
You say
Take it
You say
Trust the process
You say
And yet
Trust
is a word
that sounds so trite
in my ears
I cannot even trust
What I hear
From inside my own heart
Oh, and I am deaf too
My ear drums
Have been silenced
The ramparts red glare
The bombs bursting in air
Have seemed to burst those
Drums in my ears
I cannot find myself
In the American dream
I have become a zombie
The night of the living dead
Has become my default station
My waylay
My way
stay
Maybe there are drums
That can talk to my soul
That can wake up my heart
Voodoo drums
Like those that
Frankie sang about
Do do that voodoo
That you do so well
Do something to me
Make me
Wake me
Shake me
What will it
take me
To revive
To revise
This script
I can’t seem to
stray from
I can’t seem to
Unbind myself
Undo myself
From this mistrust
This mistake
I’ve staked my heart upon
This misappropriation of funds
I have mislaid
I am spent
Too tired
I am tired
Of trying
Of living
This dream
That promised me
The pursuit of happiness
I seem only to have
Been given the pursuit
I have been hunted down
By my ghosts
I have been
Held up
By my kin folk
They sit there
With their accusing finger
Pointed
at my heart
You are not
Entitled
To an endless supply
You are not
Entitled
To the right
To speak your mind
You are not
Entitled
To a voice
That speaks American
You are not
Entitled
To spend your trust
On something
You cannot name
You cannot speak
You cannot keep
Making
Something
Out of nothing
Make it
You say
Take it
You say
Trust the process
You say
And yet
Trust
is a word
that sounds so trite
in my ears
After Joshua Bennett
“Say it” you command
sing it
and yet
I seem to have lost my voice
I seem to have lost
The very thread
That I wrapped around my finger
So that I wouldn’t forget
That I am beautiful
That you are worthy
Of trust
The very thread
That runs through my
Story
What is my story?
Make it
You say
Take it
You say
Trust the process
You say
And yet
Trust
is a word
that sounds so trite
in my ears
I cannot even trust
What I hear
From inside my own heart
Oh, and I am deaf too
My ear drums
Have been silenced
The ramparts red glare
The bombs bursting in air
Have seemed to burst those
Drums in my ears
I cannot find myself
In the American dream
I have become a zombie
The night of the living dead
Has become my default station
My waylay
My way
stay
Maybe there are drums
That can talk to my soul
That can wake up my heart
Voodoo drums
Like those that
Frankie sang about
Do do that voodoo
That you do so well
Do something to me
Make me
Wake me
Shake me
What will it
take me
To revive
To revise
This script
I can’t seem to
stray from
I can’t seem to
Unbind myself
Undo myself
From this mistrust
This mistake
I’ve staked my heart upon
This misappropriation of funds
I have mislaid
I am spent
Too tired
I am tired
Of trying
Of living
This dream
That promised me
The pursuit of happiness
I seem only to have
Been given the pursuit
I have been hunted down
By my ghosts
I have been
Held up
By my kin folk
They sit there
With their accusing finger
Pointed
at my heart
You are not
Entitled
To an endless supply
You are not
Entitled
To the right
To speak your mind
You are not
Entitled
To a voice
That speaks American
You are not
Entitled
To spend your trust
On something
You cannot name
You cannot speak
You cannot keep
Making
Something
Out of nothing
Make it
You say
Take it
You say
Trust the process
You say
And yet
Trust
is a word
that sounds so trite
in my ears
Friday, October 23, 2015
Peaches
By Adrienne Su
A crate of peaches straight from the farm
has to be maintained, or eaten in days.
Obvious, but in my family, they went so fast,
I never saw the mess that punishes delay.
I thought everyone bought fruit by the crate,
stored it in the coolest part of the house,
then devoured it before any could rot.
I'm from the Peach State, and to those
who ask But where are you from originally,
I'd like to reply The homeland of the peach,
but I'm too nice, and they might not look it up.
In truth, the reason we bought so much
did have to do with being Chinese-at least
Chinese in that part of America, both strangers
and natives on a lonely, beautiful street
where food came in stackable containers
and fussy bags, unless you bothered to drive
to the source, where the same money landed
a bushel of fruit, a twenty-pound sack of rice.
You had to drive anyway, each house surrounded
by land enough to grow your own, if lawns
hadn't been required. At home I loved to stare
into the extra freezer, reviewing mountains
of foil-wrapped meats, cakes, juice concentrate,
mysterious packets brought by house guests
from New York Chinatown, to be transformed
by heat, force, and my mother's patient effort,
enough to keep us fed through flood or storm,
provided the power stayed on, or fire and ice
could be procured, which would be labor-intensive,
but so was everything else my parents did.
Their lives were labor, they kept this from the kids,
who grew up to confuse work with pleasure,
to become typical immigrants' children,
taller than their parents and unaware of hunger
except when asked the odd, perplexing question.
A crate of peaches straight from the farm
has to be maintained, or eaten in days.
Obvious, but in my family, they went so fast,
I never saw the mess that punishes delay.
I thought everyone bought fruit by the crate,
stored it in the coolest part of the house,
then devoured it before any could rot.
I'm from the Peach State, and to those
who ask But where are you from originally,
I'd like to reply The homeland of the peach,
but I'm too nice, and they might not look it up.
In truth, the reason we bought so much
did have to do with being Chinese-at least
Chinese in that part of America, both strangers
and natives on a lonely, beautiful street
where food came in stackable containers
and fussy bags, unless you bothered to drive
to the source, where the same money landed
a bushel of fruit, a twenty-pound sack of rice.
You had to drive anyway, each house surrounded
by land enough to grow your own, if lawns
hadn't been required. At home I loved to stare
into the extra freezer, reviewing mountains
of foil-wrapped meats, cakes, juice concentrate,
mysterious packets brought by house guests
from New York Chinatown, to be transformed
by heat, force, and my mother's patient effort,
enough to keep us fed through flood or storm,
provided the power stayed on, or fire and ice
could be procured, which would be labor-intensive,
but so was everything else my parents did.
Their lives were labor, they kept this from the kids,
who grew up to confuse work with pleasure,
to become typical immigrants' children,
taller than their parents and unaware of hunger
except when asked the odd, perplexing question.
Tuesday, October 13, 2015
Yad Mordechai
Yad Mordechai. Those who fell here
still look out the windows like sick children
who are not allowed outside to play.
And on the hillside, the battle is reenacted
for the benefit of hikers and tourists. Soldiers of thin sheet iron
rise and fall and rise again. Sheet iron dead and a sheet iron life
and the voices all—sheet iron. And the resurrection of the dead,
sheet iron that clangs and clangs.
And I said to myself: Everyone is attached to his own lament
as to a parachute. Slowly he descends and slowly hovers
until he touches the hard place.
still look out the windows like sick children
who are not allowed outside to play.
And on the hillside, the battle is reenacted
for the benefit of hikers and tourists. Soldiers of thin sheet iron
rise and fall and rise again. Sheet iron dead and a sheet iron life
and the voices all—sheet iron. And the resurrection of the dead,
sheet iron that clangs and clangs.
And I said to myself: Everyone is attached to his own lament
as to a parachute. Slowly he descends and slowly hovers
until he touches the hard place.
Wednesday, October 7, 2015
Riding Alone for Thousands of Miles
By Sally Wen Mao
In Lijiang, the sign outside your hostel
glares: Ride alone, ride alone, ride
alone — it taunts you for the mileage
of your solitude, must be past
thousands, for you rode this plane
alone, this train alone, you'll ride
this bus alone well into the summer night,
well into the next hamlet, town,
city, the next century, as the trees twitch
and the clouds wane and the tides
quiver and the galaxies tilt and the sun
spins us another lonely cycle, you'll
wonder if this compass will ever change.
The sun doesn't need more heat,
so why should you? The trees don't need
to be close, so why should you?
In Lijiang, the sign outside your hostel
glares: Ride alone, ride alone, ride
alone — it taunts you for the mileage
of your solitude, must be past
thousands, for you rode this plane
alone, this train alone, you'll ride
this bus alone well into the summer night,
well into the next hamlet, town,
city, the next century, as the trees twitch
and the clouds wane and the tides
quiver and the galaxies tilt and the sun
spins us another lonely cycle, you'll
wonder if this compass will ever change.
The sun doesn't need more heat,
so why should you? The trees don't need
to be close, so why should you?
Friday, September 25, 2015
Untitled
By Anonymous
When I was six years old, I gave my first blowjob.
“It’s a game”, said He. “Don’t you want to play?”
It was too big, and I threw up on him.
He said I’d do better the next time.
When I was seven years old, I watched a group of fellow second graders cheer as a boy in my class tried to kiss me. He hugged me from behind, giggling all the while.
I threw sand in his eyes, and was sent to the Principal.
When I was eight years old, I had an elderly teacher ask me to stay behind in class. He carried me on his shoulders, and called me pretty.
“Teacher’s Pet!” my friends declared, the envy visible on their faces.
They ignored me at lunch that day.
When I was nine years old, an older girl on the school bus would ask me to lift my skirt up for her. She was pretty and kind, and told me that I could only be her friend if I did what she said.
I wanted to be her friend.
When I was ten years old, a relative demanded that he get a kiss on the cheek every time we met. He was large and loud, and I proceeded to hide under my bed whenever I learnt that he was visiting.
I was known as a rude child.
When I was eleven, my auto-man told me that we would only leave if I gave him a hug every day.
He smelled like cheap soap and cigarettes.
When I was twelve years old, I watched as a man on the street touched my mother’s breast as he passed us. She slapped him amidst the shouts of onlookers telling her to calm down.
She didn’t calm down.
When I was thirteen years old, I exited a restaurant only to see a man visibly masturbating as he walked towards me. As he passed, he winked lasciviously.
My friends and I shifted our gazes down, aghast.
When I was fourteen, a young man in an expensive car followed me home as I walked back from an evening class. I ignored his offer to give me a ride, and I panicked when he got out, only to buy me a box of chocolate that I refused. He parked at the end of my road, and didn’t go away for an hour.
“It turns me on to see you so scared.”
When I was fifteen, I was groped on a bus. It was with a heart full of shame that I confided in a friend, only to be met with his anger and disappointment that I had not shouted at the molester at the time when it happened. My soft protests of being afraid and alone were drowned out as he berated my inaction. To him, my passiveness and silence were the reasons why things like this continue to happen.
He did not wait for my response.
When I was sixteen, I discovered that Facebook had a section of inbox messages named ‘others’, which contained those mails received from strangers, automatically stored as spam. Curious, I opened it to find numerous messages from men I had never seen before. I was propositioned, called sexy, asked for nudes, and insulted.
Delete message.
When I was seventeen, I called for help as a drunken man tried to sexually harass me in a crowded street.
The people around me seemed to walk by quicker.
At eighteen, I was told that sexism doesn’t exist in modern society.
I was told that harassment couldn’t be as bad as us women make it out to be.
That I should watch what I wear.
Never mind you were six, never mind you were wearing pink pajamas.
That I should be louder.
But not too loud, a lady must be polite.
That I should always ask for help.
But stop overreacting, there’s a difference.
That I should stay in at night, because it isn’t safe.
You can’t get harassed in broad daylight.
That I should always travel with no less than two boys with me.
You need to be protected.
That it can’t be that hard to be a girl.
I am now nineteen years old.
I am now tired.
(This poem was posted anonymously to Glasnost, which describes itself as National Law University New Delhi's Independent Student Newspaper)
When I was six years old, I gave my first blowjob.
“It’s a game”, said He. “Don’t you want to play?”
It was too big, and I threw up on him.
He said I’d do better the next time.
When I was seven years old, I watched a group of fellow second graders cheer as a boy in my class tried to kiss me. He hugged me from behind, giggling all the while.
I threw sand in his eyes, and was sent to the Principal.
When I was eight years old, I had an elderly teacher ask me to stay behind in class. He carried me on his shoulders, and called me pretty.
“Teacher’s Pet!” my friends declared, the envy visible on their faces.
They ignored me at lunch that day.
When I was nine years old, an older girl on the school bus would ask me to lift my skirt up for her. She was pretty and kind, and told me that I could only be her friend if I did what she said.
I wanted to be her friend.
When I was ten years old, a relative demanded that he get a kiss on the cheek every time we met. He was large and loud, and I proceeded to hide under my bed whenever I learnt that he was visiting.
I was known as a rude child.
When I was eleven, my auto-man told me that we would only leave if I gave him a hug every day.
He smelled like cheap soap and cigarettes.
When I was twelve years old, I watched as a man on the street touched my mother’s breast as he passed us. She slapped him amidst the shouts of onlookers telling her to calm down.
She didn’t calm down.
When I was thirteen years old, I exited a restaurant only to see a man visibly masturbating as he walked towards me. As he passed, he winked lasciviously.
My friends and I shifted our gazes down, aghast.
When I was fourteen, a young man in an expensive car followed me home as I walked back from an evening class. I ignored his offer to give me a ride, and I panicked when he got out, only to buy me a box of chocolate that I refused. He parked at the end of my road, and didn’t go away for an hour.
“It turns me on to see you so scared.”
When I was fifteen, I was groped on a bus. It was with a heart full of shame that I confided in a friend, only to be met with his anger and disappointment that I had not shouted at the molester at the time when it happened. My soft protests of being afraid and alone were drowned out as he berated my inaction. To him, my passiveness and silence were the reasons why things like this continue to happen.
He did not wait for my response.
When I was sixteen, I discovered that Facebook had a section of inbox messages named ‘others’, which contained those mails received from strangers, automatically stored as spam. Curious, I opened it to find numerous messages from men I had never seen before. I was propositioned, called sexy, asked for nudes, and insulted.
Delete message.
When I was seventeen, I called for help as a drunken man tried to sexually harass me in a crowded street.
The people around me seemed to walk by quicker.
At eighteen, I was told that sexism doesn’t exist in modern society.
I was told that harassment couldn’t be as bad as us women make it out to be.
That I should watch what I wear.
Never mind you were six, never mind you were wearing pink pajamas.
That I should be louder.
But not too loud, a lady must be polite.
That I should always ask for help.
But stop overreacting, there’s a difference.
That I should stay in at night, because it isn’t safe.
You can’t get harassed in broad daylight.
That I should always travel with no less than two boys with me.
You need to be protected.
That it can’t be that hard to be a girl.
I am now nineteen years old.
I am now tired.
(This poem was posted anonymously to Glasnost, which describes itself as National Law University New Delhi's Independent Student Newspaper)
Wednesday, September 16, 2015
Oppresion
By Langston Hughes
Now dreams
Are not available
To the dreamers,
Nor songs
To the singers.
In some lands
Dark night
And cold steel
Prevail
But the dream
Will come back,
And the song
Break
Its jail.
Now dreams
Are not available
To the dreamers,
Nor songs
To the singers.
In some lands
Dark night
And cold steel
Prevail
But the dream
Will come back,
And the song
Break
Its jail.
Friday, September 11, 2015
The Peace of Wild Things
By Wendell Berry
When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.
When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.
Tuesday, September 8, 2015
Elegy for the Forgotten Oldsmobile
By Adrian C. Louis
July 4th and all is Hell.
Outside my shuttered breath the streets bubble
with flame-loined kids in designer jeans
looking for people to rape or razor.
A madman covered with running sores
is on the street corner singing:
O beautiful for spacious skies…
This landscape is far too convenient
to be either real or metaphor.
In an alley behind a 7-11
a Black pimp dressed in Harris tweed
preaches fidelity to two pimply whores
whose skin is white though they aren’t quite.
And crosstown in the sane precincts
of Brown University where I added rage
to Cliff Notes and got two degrees
bearded scientists are stringing words
outside the language inside the guts of atoms
and I don’t know why I’ve come back to visit.
O Uncle Adrian! I’m in the reservation of my mind.
Chicken bones in a cardboard casket
meditate upon the linoleum floor.
Outside my flophouse door stewed
and sinister winos snore in a tragic chorus.
The snowstorm t.v. in the lobby’s their mother.
Outside my window on the jumper’s ledge
ice wraiths shiver and coat my last cans of Bud
though this is summer I don’t know why or where
the souls of Indian sinners fly.
Uncle Adrian, you died last week—cirrhosis.
I still have the photo of you in your Lovelock
letterman’s jacket—two white girls on your arms—
first team All-State halfback in ’45, ’46.
But nothing is static. I am in the reservation of
my mind. Embarrassed moths unravel my shorts
thread by thread asserting insectival lust.
I’m a naked locoweed in a city scene.
What are my options? Why am I back in this city?
When I sing of the American night my lungs billow
Camels astride hacking appeals for cessation.
My mother’s zippo inscribed: “Stewart Indian School—1941”
explodes in my hand in elegy to Dresden Antietam
and Wounded Knee and finally I have come to see
this mad fag nation is dying.
Our ancestors’ murderer is finally dying and I guess
I should be happy and dance with the spirit or project
my regret to my long-lost high school honey
but history has carried me to a place
where she has a daughter older than we were
when we first shared flesh.
She is the one who could not marry me
because of the dark-skin ways in my blood.
Love like that needs no elegy but because
of the baked-prick possibility of the flame lakes of Hell
I will give one last supper and sacrament
to the dying beast of need disguised as love
on deathrow inside my ribcage.
I have not forgotten the years of midnight hunger
when I could see how the past had guided me
and I cried and held the pillow, muddled
in the melodrama of the quite immature
but anyway, Uncle Adrian…
Here I am in the reservation of my mind
and silence settles forever
the vacancy of this cheap city room.
In the wine darkness my cigarette coal
tints my face with Geronimo’s rage
and I’m in the dry hills with a Winchester
waiting to shoot the lean, learned fools
who taught me to live-think in English.
Uncle Adrian…
to make a long night story short,
you promised to give me your Oldsmobile in 1962.
How come you didn’t?
I could have had some really good times in high school.
July 4th and all is Hell.
Outside my shuttered breath the streets bubble
with flame-loined kids in designer jeans
looking for people to rape or razor.
A madman covered with running sores
is on the street corner singing:
O beautiful for spacious skies…
This landscape is far too convenient
to be either real or metaphor.
In an alley behind a 7-11
a Black pimp dressed in Harris tweed
preaches fidelity to two pimply whores
whose skin is white though they aren’t quite.
And crosstown in the sane precincts
of Brown University where I added rage
to Cliff Notes and got two degrees
bearded scientists are stringing words
outside the language inside the guts of atoms
and I don’t know why I’ve come back to visit.
O Uncle Adrian! I’m in the reservation of my mind.
Chicken bones in a cardboard casket
meditate upon the linoleum floor.
Outside my flophouse door stewed
and sinister winos snore in a tragic chorus.
The snowstorm t.v. in the lobby’s their mother.
Outside my window on the jumper’s ledge
ice wraiths shiver and coat my last cans of Bud
though this is summer I don’t know why or where
the souls of Indian sinners fly.
Uncle Adrian, you died last week—cirrhosis.
I still have the photo of you in your Lovelock
letterman’s jacket—two white girls on your arms—
first team All-State halfback in ’45, ’46.
But nothing is static. I am in the reservation of
my mind. Embarrassed moths unravel my shorts
thread by thread asserting insectival lust.
I’m a naked locoweed in a city scene.
What are my options? Why am I back in this city?
When I sing of the American night my lungs billow
Camels astride hacking appeals for cessation.
My mother’s zippo inscribed: “Stewart Indian School—1941”
explodes in my hand in elegy to Dresden Antietam
and Wounded Knee and finally I have come to see
this mad fag nation is dying.
Our ancestors’ murderer is finally dying and I guess
I should be happy and dance with the spirit or project
my regret to my long-lost high school honey
but history has carried me to a place
where she has a daughter older than we were
when we first shared flesh.
She is the one who could not marry me
because of the dark-skin ways in my blood.
Love like that needs no elegy but because
of the baked-prick possibility of the flame lakes of Hell
I will give one last supper and sacrament
to the dying beast of need disguised as love
on deathrow inside my ribcage.
I have not forgotten the years of midnight hunger
when I could see how the past had guided me
and I cried and held the pillow, muddled
in the melodrama of the quite immature
but anyway, Uncle Adrian…
Here I am in the reservation of my mind
and silence settles forever
the vacancy of this cheap city room.
In the wine darkness my cigarette coal
tints my face with Geronimo’s rage
and I’m in the dry hills with a Winchester
waiting to shoot the lean, learned fools
who taught me to live-think in English.
Uncle Adrian…
to make a long night story short,
you promised to give me your Oldsmobile in 1962.
How come you didn’t?
I could have had some really good times in high school.
Tuesday, August 25, 2015
Whatever Lifts your Luggage
By Adam Stone
The nun teaching sex education
rolls the condom the wrong way over the banana
in a room full of starved monkeys
The sheep in wolf's clothing tells you to master your own destiny
The chickens are giving lessons in proper lipstick application
Every frightened old faggot in a red white and blue balled suit
wants to cure your homosexuality with his star spangled asshole
The praying mantis preaches monogamy and non-violence
The suitcase wishes you'd never leave the house
The republican drafting anti-gay marriage legislation
only sucks dick for research
It's not like he's getting enjoyment out of it
The sequins sing the praises of subtlety
Lions roam from college to college
educating students on the benefits of veganism
Plankton are trying to save the whales
Senators tapping their feet in airport bathrooms
are just practicing Morse Code
The nun teaching sex education
rolls the condom the wrong way over the banana
in a room full of starved monkeys
The sheep in wolf's clothing tells you to master your own destiny
The chickens are giving lessons in proper lipstick application
Every frightened old faggot in a red white and blue balled suit
wants to cure your homosexuality with his star spangled asshole
The praying mantis preaches monogamy and non-violence
The suitcase wishes you'd never leave the house
The republican drafting anti-gay marriage legislation
only sucks dick for research
It's not like he's getting enjoyment out of it
The sequins sing the praises of subtlety
Lions roam from college to college
educating students on the benefits of veganism
Plankton are trying to save the whales
Senators tapping their feet in airport bathrooms
are just practicing Morse Code
Sunday, August 23, 2015
A Prayer for My Grandson
By Bonnie Lyons
He places anything resembling a cell phone
against the side of his head and listens,
and when his pudgy, dimpled finger fails
to awaken music from the iPad icon
his fist carries his mother's finger over, assuming
she has the magic touch.
For now she does: she adores her giggly
gorgeous black 16-month-old son.
But her finger can control gadgets, not people
and when at Arlington Vermont's "Norman's Attic"
(think Rockwell) street fair I buy him a handmade (in China)
sweater, his wary grandpa whispers, "His first hoodie."
He places anything resembling a cell phone
against the side of his head and listens,
and when his pudgy, dimpled finger fails
to awaken music from the iPad icon
his fist carries his mother's finger over, assuming
she has the magic touch.
For now she does: she adores her giggly
gorgeous black 16-month-old son.
But her finger can control gadgets, not people
and when at Arlington Vermont's "Norman's Attic"
(think Rockwell) street fair I buy him a handmade (in China)
sweater, his wary grandpa whispers, "His first hoodie."
Tuesday, August 18, 2015
Ay, ay, ay de la grifa negra
By Julia de Burgos
Ay, ay, ay, that am kinky-haired and pure black
kinks in my hair, Kafir in my lips;
and my flat nose Mozambiques.
Black of pure tint, I cry and laugh
the vibration of being a black statue;
a chunk of night, in which my white
teeth are lightning;
and to be a black vine
which entwines in the black
and curves the black nest
in which the raven lies.
Black chunk of black in which I sculpt myself,
ay, ay, ay, my statue is all black.
They tell me that my grandfather was the slave
for whom the master paid thirty coins.
Ay, ay, ay, that the slave was my grandfather
is my sadness, is my sadness.
If he had been the master
it would be my shame:
that in men, as in nations,
if being the slave is having no rights
being the master is having no conscience.
Ay, ay, ay wash the sins of the white King
in forgiveness black Queen.
Ay, ay, ay, the race escapes me
and buzzes and flies toward the white race,
to sink in its clear water;
or perhaps the white will be shadowed in the black.
Ay, ay, ay my black race flees
and with the white runs to become bronzed;
to be one for the future,
fraternity of America!
Ay, ay, ay, that am kinky-haired and pure black
kinks in my hair, Kafir in my lips;
and my flat nose Mozambiques.
Black of pure tint, I cry and laugh
the vibration of being a black statue;
a chunk of night, in which my white
teeth are lightning;
and to be a black vine
which entwines in the black
and curves the black nest
in which the raven lies.
Black chunk of black in which I sculpt myself,
ay, ay, ay, my statue is all black.
They tell me that my grandfather was the slave
for whom the master paid thirty coins.
Ay, ay, ay, that the slave was my grandfather
is my sadness, is my sadness.
If he had been the master
it would be my shame:
that in men, as in nations,
if being the slave is having no rights
being the master is having no conscience.
Ay, ay, ay wash the sins of the white King
in forgiveness black Queen.
Ay, ay, ay, the race escapes me
and buzzes and flies toward the white race,
to sink in its clear water;
or perhaps the white will be shadowed in the black.
Ay, ay, ay my black race flees
and with the white runs to become bronzed;
to be one for the future,
fraternity of America!
Monday, August 17, 2015
Robert Underhill’s Present
By Cynthia Macdonald
He was eight when they gave him the felt overcoat—
his birthday.
He knew it was special.
He was still reading Walter Scott not Gogol. The coat was light grey
and he was a knight in armor. It was adamant. Iced snowballs
and other missiles no longer hurt. Or barely.
He grew as do all boys who are not dwarves or midgets. The coat
grew, too. It kept pain out, and in.
He only looked at colleges in northern places.
He often drew the coat about him, like heroines
wrapping their shawls more tightly.
He was the intrepid leader through fresh snow and blue snow
and rotten ice and the Mojave.
He loved to look at women. It is difficult
to make love wearing an overcoat.
Gestalt and sandbox therapy did not help him
remove the coat, but helped him to talk about it,
to acknowledge it was there.
He knew that all the others knew, had always known.
Some urged him to undress.
He saw La Boheme in San Francisco and felt betrayed
when Schaunard sold his coat. Each time he played the CD
he cried at the last act.
He knew he had to get it off. Several times: Almost. Almost.
Perhaps that is exaggeration. He’d cut off a sleeve or a lapel.
But only pulled and wrenched the whole: it was so thick.
Finally, at sixty-five he knew he could not. And sank
into despair, the very state the coat was meant
to turn away.
He took a ship to France for his last meal.
He took one home to jump. Felt really pulled
him down into the deep.
Friday, August 14, 2015
I Worried
By Mary Oliver
I worried a lot. Will the garden grow, will the rivers
flow in the right direction, will the earth turn
as it was taught, and if not how shall
I correct it?
Was I right, was I wrong, will I be forgiven,
can I do better?
Will I ever be able to sing, even the sparrows
can do it and I am, well,
hopeless.
Is my eyesight fading or am I just imagining it,
am I going to get rheumatism,
lockjaw, dementia?
Finally I saw that worrying had come to nothing.
And gave it up. And took my old body
and went out into the morning,
and sang.
Monday, August 10, 2015
A Short Note to My Very Critical and Well-Beloved Friends and Comrades
By June Jordan
First they said I was too light
Then they said I was too dark
Then they said I was too different
Then they said I was too much the same
Then they said I was too young
Then they said I was too old
Then they said I was too interracial
Then they said I was too much a nationalist
Then they said I was too silly
Then they said I was too angry
Then they said I was too idealistic
Then they said I was too confusing altogether:
Make up your mind!
They said, Are you militant? Or sweet?
Are you vegetarian or meat?
Are you straight? Or are you gay?
And I said, Hey! It’s not about my mind.
First they said I was too light
Then they said I was too dark
Then they said I was too different
Then they said I was too much the same
Then they said I was too young
Then they said I was too old
Then they said I was too interracial
Then they said I was too much a nationalist
Then they said I was too silly
Then they said I was too angry
Then they said I was too idealistic
Then they said I was too confusing altogether:
Make up your mind!
They said, Are you militant? Or sweet?
Are you vegetarian or meat?
Are you straight? Or are you gay?
And I said, Hey! It’s not about my mind.
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